Small town trauma
Last week an unfortunate event occurred right in Chatham where I live, walking distance from my house. A Catholic priest was murdered in his rectory. Later the police arrested the janitor of the church. In this small town of under 10,000 people, nothing like that has happened for almost 20 years. At first I had disbelief, then shock, sadness, and bewilderment at what happened. But then a few other thoughts came to me.

Why did the man commit that crime? There must have been something that was disturbed inside him. Perhaps some anger, a grudge, desperation, or other pain. Then it was triggered and came out as a destructive action. Are people who commit crimes "bad guys", while the rest of us are "good guys"? I don't think it's that simple. Rather, I look at it this way. All of us have sore spots inside, and some have more than others, no doubt. Sometimes they can come out in violent ways. Most of us are able to control our negative impulses. But some cannot control them or find it difficult. Or maybe the majority of us have never been pushed that far.
The point is that there are "seeds of violence" inside normal people as well as those who do commit a crime. They're really just areas that need healing, and they only become outwardly violent if left to grow unchecked. A murderer and a priest could equally well have had a trauma in childhood, or a major disappointment in life. The potentiality exists in all of us for either constructive or destructive behavior.
We often tend to pay attention to outward manifestations, like violent crimes, since these are more obvious and more dramatic. But I believe that it's even more important to be aware of the disturbed feelings and pain inside, both in ourselves and in others. Then we can defuse and heal them. How can they be healed? With acknowledgement, understanding, concern and love. In this way we begin to heal society as a whole.
Another thought that came to me is that every action has consequences. We don't usually think about all the consequences at the moment committing the act. The slaying of the priest ended the life of a well-loved man of the community. It also ended the normal lifestyle of the slayer. But that's just the beginning. What are the effects on the priest's family? On the janitor's family? On the congregation of the church? On the community? What about the Catholic Church as a whole? What is the full extent of the loss and suffering? If this were a terrorist act, it could cause widespread fear, heightened security and therefore inconvenience to many people.
Both catabolic (destructive) and anabolic (constructive) actions have effects which tend to be of like energy. That is, when you do something constructive, the ripple effect tends to be constructive, and vice versa. If we knew all the consequences of our catabolic actions, we probably wouldn't do them nearly as much. Likewise, if we knew the full extent of anabolic actions, we would probably choose to do those things much more often.
The final thought that came to me is - how safe are we? Are there places that are really safe? What about being in a Church, which is supposed to be a holy place? It doesn't seem so safe anymore after that incident. Having locks and security systems in our homes, ensures our safety, right? I'm not so sure.
What is safety anyway? Safety is protection from harm, which allows us to feel at ease. Can we get that from external protection? Maybe. But I find that a feeling of ease and well-being comes mostly from inside. It's related to having trust and faith. I believe that whatever is truly yours cannot be taken away. I also know that having a presence of self can give one a deeper sense of security.
Yes, it's important to practice reasonable safety measures. But I feel that there are other values which are also important, and we don't want to lose sight of them by being concerned only with safety.
By the way, the Chatham police called each home the next day, informing us that they made an arrest and that our safety was their primary concern. I do appreciate their thoughtfulness!
In summary, I believe it's important to look beneath the surface and see the pain before it erupts. It's also useful to remember that both constructive and destructive actions have consequences, usually far more than we realize. And it's good to ask what safety and security really mean to us. If these questions interest you, then I would love to work with you as a coach, to help you get to know yourself better and to find what's really important to you! Please contact me at joel@coachjoel.com or 973-701-1007.
Last week an unfortunate event occurred right in Chatham where I live, walking distance from my house. A Catholic priest was murdered in his rectory. Later the police arrested the janitor of the church. In this small town of under 10,000 people, nothing like that has happened for almost 20 years. At first I had disbelief, then shock, sadness, and bewilderment at what happened. But then a few other thoughts came to me.

Why did the man commit that crime? There must have been something that was disturbed inside him. Perhaps some anger, a grudge, desperation, or other pain. Then it was triggered and came out as a destructive action. Are people who commit crimes "bad guys", while the rest of us are "good guys"? I don't think it's that simple. Rather, I look at it this way. All of us have sore spots inside, and some have more than others, no doubt. Sometimes they can come out in violent ways. Most of us are able to control our negative impulses. But some cannot control them or find it difficult. Or maybe the majority of us have never been pushed that far.
The point is that there are "seeds of violence" inside normal people as well as those who do commit a crime. They're really just areas that need healing, and they only become outwardly violent if left to grow unchecked. A murderer and a priest could equally well have had a trauma in childhood, or a major disappointment in life. The potentiality exists in all of us for either constructive or destructive behavior.
We often tend to pay attention to outward manifestations, like violent crimes, since these are more obvious and more dramatic. But I believe that it's even more important to be aware of the disturbed feelings and pain inside, both in ourselves and in others. Then we can defuse and heal them. How can they be healed? With acknowledgement, understanding, concern and love. In this way we begin to heal society as a whole.
Another thought that came to me is that every action has consequences. We don't usually think about all the consequences at the moment committing the act. The slaying of the priest ended the life of a well-loved man of the community. It also ended the normal lifestyle of the slayer. But that's just the beginning. What are the effects on the priest's family? On the janitor's family? On the congregation of the church? On the community? What about the Catholic Church as a whole? What is the full extent of the loss and suffering? If this were a terrorist act, it could cause widespread fear, heightened security and therefore inconvenience to many people.
Both catabolic (destructive) and anabolic (constructive) actions have effects which tend to be of like energy. That is, when you do something constructive, the ripple effect tends to be constructive, and vice versa. If we knew all the consequences of our catabolic actions, we probably wouldn't do them nearly as much. Likewise, if we knew the full extent of anabolic actions, we would probably choose to do those things much more often.
The final thought that came to me is - how safe are we? Are there places that are really safe? What about being in a Church, which is supposed to be a holy place? It doesn't seem so safe anymore after that incident. Having locks and security systems in our homes, ensures our safety, right? I'm not so sure.
What is safety anyway? Safety is protection from harm, which allows us to feel at ease. Can we get that from external protection? Maybe. But I find that a feeling of ease and well-being comes mostly from inside. It's related to having trust and faith. I believe that whatever is truly yours cannot be taken away. I also know that having a presence of self can give one a deeper sense of security.
Yes, it's important to practice reasonable safety measures. But I feel that there are other values which are also important, and we don't want to lose sight of them by being concerned only with safety.
By the way, the Chatham police called each home the next day, informing us that they made an arrest and that our safety was their primary concern. I do appreciate their thoughtfulness!
In summary, I believe it's important to look beneath the surface and see the pain before it erupts. It's also useful to remember that both constructive and destructive actions have consequences, usually far more than we realize. And it's good to ask what safety and security really mean to us. If these questions interest you, then I would love to work with you as a coach, to help you get to know yourself better and to find what's really important to you! Please contact me at joel@coachjoel.com or 973-701-1007.
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